Christian Science: The Realization of Humanity’s Hope
Charles E. Jarvis, C.S., of
Member of the Board of Lectureship of The Mother Church,
The First Church of Christ, Scientist, in Boston, Massachusetts
A lecture on Christian Science was
given under the auspices of Fourteenth Church of Christ, Scientist, of
If a Christian Scientist could
reply to Jeremiah's sorrowful question, "Is there no balm in
Look up! for "the night is far spent, the day is at hand." There is no condition of moral, mental, or physical distress which cannot be healed through the application of the teachings of Christian Science. The process is neither abstruse nor mysterious. It is so simple that when we gain even a faint glimpse of the glorious import of our real sonship with God, and of His tender, merciful, compassionate relationship to all His children, we rightfully wonder how we have shut ourselves out of the kingdom so long. We do not urge you to abandon your preconceived beliefs, or exhort you to accept the teachings of Christian Science, but it is safe to assume that you are here to learn more about God, so we shall tell you something about the hope which Christian Science offers, and let you do with it what you will.
It is perfectly normal and natural for human beings to desire happiness, contentment, and freedom from bodily ills. During a considerable portion of our waking hours we devote our best efforts to a form of service so that others as well as ourselves can enjoy a measure of "life, liberty, and the pursuit of happiness." Too often do our efforts become tragic struggles for a mere existence, for the reason that we do not understand God or look to Him for guidance. Try as we may, many of our best endeavors apparently fail, and in desperation we look about us for a way of escape, or we hope for some door of opportunity to open, through which relief may come to us. To such a one, burdened with fear, discouragement, or despair, Christian Science comes with a message of glorious hope. If you doubt this, look about you and see how many of your friends and neighbors have, through the ministrations of Christian Science, been delivered from every conceivable form of misery, sorrow, and adversity; and some of them have literally been snatched from open graves.
The trouble with many of us has been that we have failed to realize that the infinitely good God is everywhere, and, consequently, He is with us right now. We have either failed to regard God as a factor in our lives, or we have entertained a false concept of Him. I do not mean to say that he who has been faithful to his highest Christian concept of God has not expressed a better belief than the agnostic or the atheist.
When Paul visited
Throughout the Bible we are taught the oneness, goodness, omnipotence, omniscience, and omnipresence of God, and we are also taught that man is made in His image. God is the only creator, He has created all things like Himself; therefore, all that really exists is that which God has made, and it must be good as He created it.
When the truth as revealed in Christian Science dawns in our consciousness, we begin to know God as described by the Psalmist, as He "who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies." Is it not utterly unthinkable that such a God should visit grief, disaster, or disease upon His children? Even a human father would not do this. One of the sublime things in human experience is the faith of a child in its parents. Amplify that faith to the point of spiritual understanding where we realize that we are actually the children of a tender, loving, heavenly Father, and we find that this understanding enables us to rely upon God with an absolute confidence that He will guide our footsteps and deliver us from all evil. There are in this audience - possibly the majority of us - who were utterly without hope, for we did not know there was or could be such a God. In our desperation we reached out as a drowning man would clutch at a straw, and through this spiritual understanding of God were rescued from the depths of ignominy and despair. Many of us who turned to Christian Science in our darkest hour of seemingly hopeless invalidism, or as victims of habit, are today living witnesses to the great fact that "the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear."
Many are willing to concede that God is infinite, eternal, perfect, for nothing less could create and maintain the universe. Mary Baker Eddy defines God in the Christian Science textbook, "Science and Health with Key to the Scriptures" (p. 587), as "The great I AM; the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal; Principle; Mind;
Soul; Spirit; Life; Truth; Love; all substance; intelligence." As we study this definition there is revealed to us a new and, constantly unfolding concept of God, which enables us to perceive His power and infinitude.
This God of infinite, all-embracing love is ever at hand. We no longer entertain our childhood concept of God as we thought of Him in a far-off, nebulous heaven where He keeps a record of our good and bad deeds in a great book and from which He passes judgment upon His children. Mary Baker Eddy has given us a new and broader sense of Deity as our Father-Mother God who expresses the tenderness, the love, and the compassion of motherhood, combined with the strength, the justice, and the firmness we naturally attribute to fatherhood. It is to such a God that we turn for release from our troubles, and we have proved that He does not give us a stone when we ask for bread. The highest sense of God is Love, our Father and our Mother, ever present with us, ever conscious of us, ever caring for us; that Love which never changes and never fails, which is impartial, universal, and eternal. It is incorporeal or spiritual and bestows its blessings alike upon all, as the sun shines upon the whole earth, irrespective of time, person, place, or thing. We shall know somewhat of this Love and express it more when we love our neighbor as ourself and our neighbor's child as our own. What human father in his right senses would deny his children anything that would contribute to their welfare and happiness? When we learn that God has nothing in store for us but good, how much greater, infinitely greater, should be our trust in His ability to give us all and more than we can possibly receive!
In the opening chapter of Genesis we are told that God created man in His image and likeness and gave man dominion over all the earth as well as over everything above and beneath the earth. Has it ever occurred to you that this is literally and demonstrably true? Do you realize that the truth of this statement is being proved daily by thousands of Christian Scientists who are successfully asserting their dominion over circumstances of birth, environment, and the sins of the flesh through an understanding of God and of man's relationship to Him? The freedom which follows its overcoming of discord is an inherent right of every child of God. This surely does not imply a manlike God but, on the contrary, begins to unfold the idea of a Godlike man. This unfoldment takes place through the ever present, always enforceable power of God operating as law. The affairs of men, as well as the rotation of the planets, are governed by this same infinite, unerring, immutable law of which God alone is the author. All the trouble and discord in the world is due to ignorance of or disobedience to God's law. We find this to be true as we turn away from our sinful habits and false beliefs and, through a consciousness awakened to spiritual understanding, claim our right to freedom and harmony under the law of divine justice. If there is a creator of the universe, including man, and there is; and if this creator is good, His creation must be and is like Him. Then we, in reality, are the perfect offspring of a perfect God right now, and the human belief in evil and matter is a falsity and no part of us as God's offspring. If the beliefs in sin, sickness, disease, death, envy, jealousy, hatred, and so on are not of God, who or what then is the creator of these vicious beliefs? They have no creator, no source or origin, any more than the belief that the earth is flat has a creator, a source, or an origin. False beliefs are not of God, so we do not have to accept them, be subservient to them, or afraid of them. They only come to us as arguments and we are at all times master of the situation, because God gave man this dominion.
Christian Science, then, holds out the hope - yes, the absolute assurance that these delusions can be successfully resisted. You positively can do this just as you can refuse to accept a counterfeit coin or government note.
Christ Jesus demonstrated the truth about God to his age. His divine origin and the human conditions surrounding his birth enabled him to understand and appreciate to the full the problems of those he came to seek and to save. He was fully conscious of his oneness with God. Thus endowed, he met and mastered sin, disease, and death. He was a true way-shower because he not only preached the gospel, but over and over again he proved his statements by his demonstrations. Then he gave us - that is, all who believe in him - this wonderful assurance that the works he did we should do also; and even greater works. He gave to mankind the greatest message the world has ever received. His only means of communication was by the spoken word to single individuals or to groups of people, by the sea, on the hillside, or in their simple homes. Our only record of his sayings is through the reports of others, yet the message he gave has endured through the centuries, and its potency and availability to the needs of today are as provable now as when first uttered.
The Christianity that Christ Jesus taught is not complete without the healing of sin and disease. The healings which have occurred since Mary Baker Eddy gave her discovery to the world are proof conclusive that the truths uttered by Jesus were not limited in their application to his immediate hearers or to the people of his generation, but were addressed to every individual throughout all time. Truth is eternal. It is without beginning or end. Truth has appeared through Moses, Elijah, Elisha, and other prophets, or whenever the human race reached the place where it realized its own impotence and cried out to God for deliverance. When Jesus said, "Before Abraham was, I am," he did not, of course, refer to his human selfhood but to the eternal Christ, or Truth, which he reflected.
Jesus did not come to destroy but to fulfill the law, - the eternal law of Christ, which had its earlier expressions in the experiences of the prophets, some of whom foretold the Messiahship of Jesus. Jesus did not upset anything except evil; he came to establish law and order, to point the way of salvation, and to prove that God is the author of our being and the healer of all our diseases. Jesus took no credit to himself, but made it clear that it was God working through him that accomplished the results. Quietly, lovingly, Jesus went about his Father's business, never refusing a call for aid, and without the record of a single failure in all of his experience. His was the sublime example for all time of what God will do through man when man reflects the Mind of Christ.
It is this same Christ, Truth, which unfolds in our consciousness and enables us to recognize God as the author of man's being. When this revelation comes to us and we are transformed by the renewing of our mind, the fear, sickness, pain, sin, sorrow, and discouragement which we have hugged to our bosoms begin to melt away as mist before the morning sunshine and we realize that, as one of our hymns says,
"Man does stand as God's own child,
The image of His Love."
(Christian Science Hymnal, p. 99)
It was the Christ or divine idea which enabled Jesus to make his supreme demonstration over death, thereby proving forever the nothingness of the belief which we have been falsely educated to regard as inevitable, but which Jesus tells us is an enemy to be overcome. Moreover, he assured us that if we believed on him, and understood him and his mission, - which was to reveal the Christ, - we should never see death. It is the Christ, or divine idea, which enables us to help our neighbor in times of sickness or stress; which inspires to deeds of heroism in the face of apparently insurmountable obstacles and which enables us to meet and overcome the arguments of fear. Fear is the archenemy of the human race, and is to be resisted as the chief torment of mankind. It is the greatest hindrance to our freedom. Fear is at the bottom of all the devastating beliefs of war, pestilence contagion, disease, death. We rise out of all error as fear is overcome.
Material sense, which is incapable of grasping anything beyond itself does not, cannot comprehend the Christ, but it is possible for the human mind to become so imbued with a holy desire to know God that it can perceive the Christ-idea. This is the teaching of Jesus and it is the teaching of Christian Science. Those who have been studying Christian Science the longest are most conscious of how much there is yet to be learned about infinite Truth, but having named the name of Christ and having seen marvelous works accomplished in Christ's name, we have reason for the hope that is in us and are constantly expecting higher revelations as we strive to attain a greater measure of the Christ with which Jesus was endowed without measure. This is our prayer and our unceasing hope.
Discoverer and Founder
Jesus said, "Ye shall know the
truth, and the truth shall make you free." This was God's message to humanity
which He gave through His blessed Son, Christ Jesus, and it is the same
message, revealed to this age through Mary Baker Eddy, which comes to you
through Christian Science. God never fails to raise up a deliverer when a
crisis arises and mankind is ready for emancipation and progress. This time it
was woman who was chosen to lead the modern children of
Born of devout Christian parents, Mrs. Eddy became, even as a child, an earnest student of the Bible. After reaching womanhood, she experienced an accident which so seriously incapacitated her that her life was despaired of. In her extremity, she turned to her Bible and as she read of the cures performed by Jesus it dawned upon her that the same power which made possible the healing in that day is available to God's children now. The revelation was so clear and positive that she realized her freedom, arose and joined the members of her household, and thereafter enjoyed better health than before. Having demonstrated for herself that the healing Principle was operative in her case, she set about to discover the definite rule which could be applied and proved by others. As the result of three years intensive study of the Bible, during which period she did little other reading and gave but little time to other pursuits, God revealed to her the truths contained in "Science and Health with Key to the Scriptures," which is the textbook of Christian Science. So potent are the statements contained in this volume that cures without number have resulted from the study of its inspired pages.
Picture, if you can, this lone but courageous woman who realized that she had brought to light a tremendous spiritual fact which had been lost to the world for sixteen or seventeen centuries. How to share the message with others: and convince them of its positive efficacy was her problem. Slowly and patiently she labored with those who would give her audience, until here and there one would catch a faint gleam of the vision. Gradually these men and women were in turn able to help others. Finally, Mrs. Eddy was led to establish her church, which she tells us was "designed to commemorate the word and works of our Master, which should reinstate primitive Christianity and its 'lost element' of healing" (Church Manual of The First Church of Christ, Scientist, in Boston, Massachusetts, p. 17). As the Discoverer and Founder of one of the greatest religious movements the world has ever known, is it any wonder that multitudes who have been redeemed from sin, sickness, and death itself rise up to call her blessed? It is only a little over fifty years since Mrs. Eddy gave her message to the world, but as the perspective lengthens, the magnitude of her discovery and the import of its mighty achievement will be more fully appreciated until she will be accorded her proper place as one of the greatest characters of all human history.
The Christian Science textbook contains seven hundred pages, including one hundred pages of authenticated testimonials of healing by Christian Science, and sets forth with scientific exactness the rules and methods by which the healing results are accomplished. It is written so simply that a child can comprehend and apply its teachings, and yet it is so profound that the philosopher and scholar find its logic irrefutable. It covers a wide range of pure metaphysics; it sets forth the tenets of a true religion which is capable of being lived and practiced every hour, under all circumstances and conditions.
Let me give you the chapter headings of this marvelous book so that you may gain an idea of the scope of the subjects covered: "Prayer"; "Atonement and Eucharist"; "Marriage"; "Christian Science versus Spiritualism"; "Animal Magnetism Unmasked"; "Science, Theology, Medicine"; "Physiology"; "Footsteps of Truth"; "Creation"; "Science of Being"; "Some Objections Answered"; "Christian Science Practice"; "Teaching Christian Science"; and, "Recapitulation." Then the author gives us an interpretation of the books of Genesis and Revelation, or the Apocalypse, which clears away many inconsistencies with which these books have been regarded. Then follows a Glossary of terms commonly used in Christian Science, and finally, the chapter on Fruitage, which contains the testimonies of many who were healed through reading the textbook.
Christian Science is a clear, comprehensible revelation of the truth. It is demonstrable, for it is the only religious teaching which is solving the problems of mankind and overcoming the beliefs of evil and matter scientifically.
If you wish to know what Christian Science is and how it operates, let me earnestly commend you to a study of this book. In order to appreciate its full meaning, read it carefully, ponder its statements, apply them to your problems, and in the degree that you are receptive to the truth elucidated in this book, you will find yourself experiencing freedom from whatever has seemed to distress you. Moreover, you will be found entertaining a different and more loving attitude toward God and your fellowman. Science and Health is not a book one can read through quickly and lay aside as one would a novel. It can be thoughtfully perused from cover to cover times without number, and each reading unfolds new and clearer meanings of passages which may have seemed obscure on a previous occasion.
This textbook not only sets forth Christ Jesus' method of the treatment of disease and sin, but, as its title indicates, it is a "Key to the Scriptures." With this key we unlock the door to a vast storehouse of hitherto hidden treasure of spiritual illumination, The Bible is full of passages of exquisite beauty, and when illuminated by the light of spiritual understanding, these divinely inspired utterances become our refuge from evil, our assurance of heavenly protection, our strength in times of stress, and our consolation in the hour of sorrow.
The claim is sometimes mistakenly made that Christian Scientists have a Bible of their own, a different Bible from that generally used in Protestant churches. The Bible always used in our churches is the same King James Version which has been studied and expounded by Bible students since the days of the Reformation. It was to this Bible that Mrs. Eddy turned in her search for the great discovery which later she denominated Christian Science and to which she makes reference on page 126 of the textbook as follows: "I have set forth Christian Science and its application to the treatment of disease just as I have discovered them. I have demonstrated through Mind the effects of Truth on the health, longevity, and morals of men; and I have found nothing in ancient or in modern systems on which to found my own, except the teachings and demonstrations of our great Master and the lives of prophets and apostles. The Bible has been my only authority. I have had no other guide in the straight and narrow way of Truth." And in the tenets of Christian Science we read: "As adherents of Truth, we take the inspired Word of the Bible as our sufficient guide to eternal Life" (Science and Health, p. 497). At every service in Christian Science churches, the congregation listens to passages from the Bible, followed by correlative selections from the Christian Science textbook.
Although many books have been written attacking the Bible, and many efforts have been made to destroy it and to prevent people from reading it, the Book of books has not only survived all opposition, but it is today the most popular book in the world. Christian Scientists have contributed not a little to the steadily increasing popularity of the Bible, for there are no people more devoted to the daily study and contemplation of its sacred pages, and who depend more upon its promises for spiritual food and guidance.
The healing which takes place in Christian Science is a mental process whereby our erroneous belief that life, substance, and intelligence exist in matter gives place to the understanding that man is spiritual and therefore subject alone to divine control. We have been mistakenly led to regard man as possessing a material body made up of hands, feet, eyes, ears, internal organs, and so on, including a mass of cells located in the cranium where he is supposed to do his thinking, in spite of the Scriptural assurance that God made man in His image and likeness. Now chemists tell us that the human body is composed of chemical elements such as water, lime, salt, iron, sulfur, and so on. When the sense of pain and inflammation has appeared, we have been taught to pour something disagreeable into the material body, or to rub something upon it, in order to make it more comfortable, not realizing that it actually has no more sensation or intelligence than a log of wood or a bag of meal, excepting for the so-called mind of which the material body is the externalization. In other words, a mortal body is only the manifestation of mortal mind. Now as nearly all of you know, the word "mortal" is derived from the Latin mors, mortis, death, - from mori, to die; hence it is the erroneous, mortal concept of body which gives us so much concern and which is said to finally return to the dust of which it was made. It is from this false concept that proceeds all the pain, sickness, and distress from which mankind cries out for deliverance.
If the expected relief from bodily discord is not forthcoming as the result of the use of drugs or other material remedies, it not infrequently happens that a change of climate is recommended, as if geographical location could have any more effect upon the elements contained in the physical body than if they were contained in a bottle. In every such case, the cause and effect are predicated upon the same fallacy of intelligent matter, but, may I ask, how would the drugs or medicinal treatment affect the same matter after the so-called mortal mind had left it?
We have no evidence that Jesus ever employed drugs in order to affect a cure; yet he healed countless cases without the aid of any material means. Paul said, "Be ye transformed by the renewing of your mind," therefore it is the human mind that must be educated out of its false beliefs, and that is the basis upon which Christian Science operates.
Shakespeare uttered a truism when he said that "there is nothing either good or bad, but thinking makes it so." If our premise is wrong, it naturally follows that our conclusions and results will likewise be wrong. If the patient who believes in the efficacy of drugs and the physician who depends upon drugs fail to accomplish the anticipated results, the discouraged patient wonders if there is any relief possible in some other direction. Here enters Christian Science with its message of hope, declaring that there is a way out; that the way of salvation which Jesus made clear is still open and unobstructed, and that the promises he made - with which the Scriptures abound - were not limited to his immediate hearers but to all who have eyes to see and ears to hear. Mrs. Eddy tells us in her book "Retrospection and Introspection" that "the mortal body being but the objective state of the mortal mind, this mind must be renovated to improve the body" (p. 34). When the afflicted one begins to realize that the promises are true and applicable specifically to him, the shackles of fear and doubt begin to loosen, he ceases the mesmeric contemplation of material, bodily conditions, and there dawns in his consciousness a gleam of hope which expands into spiritual understanding which sets him free. Neither human will power, suggestion, nor the hypnotic control of one human mind by another has brought about this demonstration.
How can we doubt that the same God who led the children of Israel through the Red Sea and guided them through all the years of the pilgrimage to the promised land, who delivered Daniel from the lions' den, whose protective power enabled the Hebrew children to walk unscathed through the burning, fiery furnace, is able to deliver His children today from the mental, moral, and physical discords with which they seemingly have to contend?
Christian Science is proving hourly that all things are possible with God, and therefore there is a very lively hope for the so-called hopeless. The healings which Jesus accomplished are beautifully described by Mrs. Eddy in Science and Health (pp. 476, 477) as follows: "Jesus beheld in Science the perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God's own likeness, and this correct view of man healed the sick." Christian Scientists are striving to follow the example of Jesus by healing the sick in this same way, and the opportunity for such an attainment is open to all.
The salvation of which mankind is today so sorely in need is to gain the right idea of God and man. Salvation includes understanding, demonstration, and deliverance from sin, sickness, and death and is accomplished through spiritualization of thought. All that needs to be healed or reformed is erroneous, sinful thinking, so when the odiousness of sin becomes apparent, - in other words, when we see sin for what it actually is, - we turn from it with loathing. Thus as thought is purified we stop sinning, and we find that discordant bodily conditions are also healed. For centuries we have accepted as real and inescapable all sorts of mischievous, sinful suggestions which, after once gaining entrance into our mental home, are very apt to breed a lively swarm of attendant evils, until we have become so filled with sin in such forms as envy, jealousy, hatred, malice, resentment, and the like, that it is small wonder we have suffered physically. It is your divine right to assert your dominion over these arguments which would rob you of your peace and freedom. It matters not whether the argument takes the form of sin, sorrow, or disease; you can successfully resist every effort of evil to invade the harmony of your being. God's child is by nature honest, pure, and loving. Anything which appears to the contrary is due to false education. The pure in heart do not willfully acquire a sinful habit or a false appetite, but evil is oft presented in attractive forms and, unless we are alert, we may be tempted for a moment to listen to the false arguments of material sense.
The temptations to sin meet us at every turn, but we do not have to yield to them. By spiritual living and the constant endeavor to keep close to God we are not only protected from the temptations of evil, but through increasing spiritual discernment we learn to penetrate more quickly the subtle disguises of error and thereby defend ourselves successfully from its attempts to enter our consciousness.
Now when one is under the intoxicating delusion that there is pleasure in sin, he is not ready for deliverance therefrom. There comes a time, however, when false sense is satiated; when one fails to experience any satisfaction whatever in the supposed joys of a material, sensuous world. It matters not how long the decision to take a stand for righteousness has been postponed. When the cup of sinful living has been drained to its bitter dregs and the heart yearns for peace and the joy of right living, he who has sinned and who reaches out to God for deliverance, finds awaiting him a tender welcome from the God of love, who is "the same yesterday, and today, and forever."
There never was a moment in our experience when salvation was not at hand; it only rested with us to make the effort to be saved, for a tender, merciful, compassionate Father-Mother God is always waiting for the children of men to awaken from their delusion of life in matter to the consciousness of true being, I once heard a story of a man who dreamed that he was in prison. He did not know why he was confined; yet there were the iron bars, the stone walls, the barred steel door, the tiny window, and it all seemed very real to the dreamer. As he pondered the situation, endeavoring to find a reason for his imprisonment, a wave of righteous indignation at the injustice of it welled up within him and, as he started to beat his fists against the wall, it all fell away, and he awakened to find himself free.
Christian Science teaches, and it can be proved with mathematical certainty, that the bondage to false material sense is a dream from which we can be awakened and set free, just as the sleeping dreamer can be roused from a nightmare. All that is necessary for our release is first the desire and then the determination to know God aright, followed by the consistent living which proves our gratitude for release from evil. Sin is forgiven only as it is abandoned. Salvation depends upon our steadfast, devout consecration to the things of God and a constant striving for increased spirituality. Just as the healing of the sick, as accomplished by Christian Science, proves the reality of God as good, so the redemption of the sinner proves the unreality of sin.
It is doubtful if any chapter in the textbook, Science and Health, has attracted more attention or has been responsible for satisfying more people of the practicality of Christian Science than the chapter on Prayer with which the book opens. In the first sentence of this chapter we read: "The prayer that reforms the sinner and heals the sick is an absolute faith that all things are possible to God, - a spiritual understanding of Him, an unselfed love" (p. 1). Just a few lines farther on the author says: "Desire is prayer; and no loss can occur from trusting God with our desires, that they may be moulded and exalted before they take form in words and deeds" (p. 1). Could anything be more simple or yet more sublime? Could anything capable of expression in words bring us closer to God, the great heart of Love? It is to such prayer that we can resort when we enter into our closet and shut the door with the assurance that as we pray to our Father in secret, He will reward us openly. We enter into this closet, "the secret place of the most High," as we rise above the arguments of material sense and realize that we are alone with God. No audible words, no human intermediary, no particular posture is necessary for such prayer to be heard. We only need the deep and abiding sense that we are in the presence "of Him whom to know aright is Life eternal" (Science and Health, Pref., p. vii). It matters not how difficult a condition may seem to be, it cannot interfere with our right to appeal to our loving Father-Mother God, nor can error prevent us from hearing the "still small voice" of Truth in answer to our desire.
It is this silent prayer of understanding of the allness of God, of man's oneness with Him and the consequent nothingness of evil which banishes and destroys the manifestations of the supposititious opposite, whether it argues to us as sin, sickness, or death. Jesus made quite clear the difference between those who prayed in the streets or synagogues to be heard of men, or who employed vain repetitions, or who made long prayers expecting to be heard because of their much speaking, and the silent prayer with which we approach our heavenly Father in the quiet of our closet, or mental home.
Right here it might be well to say
a word about absent treatment, which is not always understood by those
unfamiliar with the teachings of Christian Science. As we begin to understand the
allness, the infinitude of God, the human, limited sense of time and space lose
their imaginary power, and it is proved that prayer under such conditions is
quite as efficacious whether the patient is in the same room or thousands of
miles away. Why think it incredible that healing should result from absent
treatment? Remember that when Jesus was at Cana in Galilee he healed instantaneously
the nobleman's son who was sick at Capernaum, several miles away; again when
our Master came into Capernaum after his exalted experience on the mountain, he
healed the centurion's servant who lay at home sick of the palsy. If God is
omnipotent and omnipresent, there is no place where He is not, nor can we by
any chance or possibility be separated from His presence or power. Our limited,
finite sense of space is being rapidly overcome. You recall that on one occasion,
after Jesus fed the five thousand, the disciples were returning by boat to
Prayer, as we understand it in Christian Science, is the calm, confident, positive realization of the ever-presence of infinite Mind and the perfection of Mind's ideas. As we turn from the contemplation of things material and discordant to the ever present Christ there comes into consciousness the assurance that God alone is present and has power. Time, place, or environment cannot interfere with our instant appeal to the Most High, for there is no place where His voice is not heard.
Through the beneficent teachings of the new-old religion of Christian Science, a vast multitude have been brought out of great tribulation. We have been redeemed from apparently hopeless conditions of sin; raised from seemingly hopeless beds of pain; released from false appetites which materia medica claimed were incurable, and we bear grateful witness to the assurance of Jesus that "with God all things are possible." It matters not how aggravated discordant conditions may seem to be or how long they have been endured, "God is no respecter of persons," and when the sinner or the sufferer discovers that all human remedies fail and turns to his heavenly Father, he finds, like the prodigal son, that this loving Father is waiting to greet him with a blessing; to bestow his richest gifts upon him; to put about his shoulders the coat of freedom from the evils which have tormented him; to put upon his finger the ring of heavenly grace, and to open wide the door to his heavenly home where there is naught but harmony, joy, and an infinite abundance of good. Therefore we can say with the Psalmist, "Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God."
[From a Chicago area newspaper clipping, date unknown.]